Book Review: The Preaching Life
Posted May 7, 2013on:
The Preaching Life by Barbara Brown Taylor, Cowley Publications, 1993, 180 pp.
Barbara Brown Taylor’s writings and reflections are always rich and beautiful. The Preaching Life is no exception. The book talks about her own life and relationship with preaching, which is insightful for anyone engaged in preaching or listening to sermons.
The book is divide into two sections, “A Life of Faith” and “The Preaching of the Word.” The first is her reflection on her own call into ministry, the role of the church, and the task of preparing sermons. The chapters follow a simple trajectory: A Church in Ruins, Call, Vocation, Imagination, Bible, Worship, and Preaching. The second section includes 13 sermons, mostly on the Gospels. I read the book more for the reflection than the sermons, so I will focus on that in my comments here. Taylor’s sermons are always thought-provoking, as she has a way of drawing us into the intersections between the life-world of the Bible and our own.
I especially appreciated her perspective on preparing sermons that attempt to join the timely pastoral concerns of the congregation and the timeless stories of scripture. Sermons reside in the space between pastor, congregation and God, and they always emerge from the preacher’s reflections on the relationships between all three.
Preaching becomes something the whole community participates in, not only through their response to a particular sermon but also through identifying with the preacher. As they listen week after week, they are invited to see the world the way the preacher does—as the realm of God’s activity—and to make connections between their Christian faith and their lives the same way they hear them made from the pulpit. (33)
Later, she likens the preparation of a sermon to being Cyrano de Bergerac, “passing messages between two would-be lovers who don’t know how.”
What is called for, instead, is a sermon that honors all of its participants, in which preachers speak in their own voices out of their own experience, addressing God on the congregation’s behalf and—with great care and humility–the congregation on God’s behalf… Down in the bushes with a congregation who have elected me to speak for them, I try to put their longing into words, addressing the holy vision that appears on the moonlit balcony above our heads. Then the vision replies, and it is my job to repeat what I have heard, bringing the message back to the bushes for a response. (83)
From the beginning, she speaks about call and vocation as they apply not simply to preachers and clergy, but to all of the baptized—we are all called to live our lives for God through our work and our service. Her approach to preaching echoes that theology throughout.
And finally, just an eloquent word on God and the life of faith:
Then I remember that God’s power is not a controlling but a redeeming power—the power to raise the dead, including those who are destroying themselves—and the red blood of belief begins to return to my veins. I have faith. I lose faith. I find faith again, or faith finds me, but throughout it all I am grasped by the possibility that it is all true: I am in good hands; love girds the universe; God will have the last word.