A Preacher’s Temptations
Posted December 17, 2011on:
Nearly two years ago, one of the members of my church brought me an old book she found while cleaning out the church library in preparation for a major construction project. She gave it to me with a wry smile. “I thought you’d be amused by this,” she said, and handed me a copy of A Preacher’s Temptations, by James H. Blackmore, copyright 1966. At first I chuckled too, expecting an antiquated list from another era, like a ladies’ book of etiquette. Instead, I was surprised and convicted by the accuracy of the preacher’s temptations Blackmore described, and struck by the timelessness of his list.
Each chapter identifies a particular temptation, and Blackmore explains what he means and what that temptation looks like. Then, the chapter ends with a prayer for deliverance from that particular temptation. As much as I wanted to enjoy a good laugh at old-fashioned ideas of ministry, I couldn’t even muster much of a smirk once I started reading Blackmore’s list.
This is the Table of Contents, taken verbatim, plus my commentary:
- To identify God with our thoughts about Him. Aside from the irony of the gendered language in this context, this is certainly one of the biggest temptations of all religious leaders. The prayer at the end asks God to save us “from mistaking theology for religion.” (3)
- To paste labels on people. The labels may have changed, but their power to shut down relationship has not.
- To be jealous of the other fellow. Who, us clergy? Jealous of another’s success in ministry? Surely not! Except that all of us are, and rarely admit it.
- To love “the uppermost seats.” I had to read the chapter to figure this one out, but it’s about ambition—about always looking for a bigger church, more important title, or higher status. Yeah, that’s always a big challenge to clergy egos.
- To assume a superior air. Lord, spare us from arrogance!
- To run from truth. Nearly every week, it takes courage to preach the truth of the gospel. It is always tempting to avoid afflicting the comfortable, and we all succumb to an easy message from time to time.
- To bargain with God. This is a temptation for all disciples, but sometimes we clergy think God owes us a thing or two, for all our long hours and faithful service. Reality check: God doesn’t.
- To act presumptuously. Blackmore describes this as expecting God to work things out according to our wishes: “this temptation expresses itself in resentment; we are tempted to feel that somehow God has let us down.” (19)
- To be partial. We all know that there are some people we find it easier to love than others. Blackmore goes beyond that, warning that pastors must not spend all their time with “the sick, the troubled, the old and the lonely… To keep a balanced outlook the pastor needs to associate with the healthy, the happy, the young and the active as well.” (21) This includes children.
- To neglect our body. Apparently, even in 1966 clergy suffered from high blood pressure, obesity, overeating, lack of exercise, and lack of rest. While we talk about this more today, we still fall prey to the same problems.
- To run “in all directions at the same time.” Guilty as charged.
- To substitute talk for life. “O God, help us practice what we preach.” (28)
- To become impatient. With ourselves, with others, with God.
- To neglect our own family. Apparently, this is not new to women in ministry or to our generation.
- To mistake the parts for the whole. “We may know all the sources of the gospels, but if we do not see the Lord move within them, we do not know the Gospel.”(34)
- To think it all depends on us. This is a disaster to us, and to the church.
- To neglect spiritual exercises. Guilty again.
- To fumble the gospel. “The urgency of our task is that God has something to say to the people of our day, and we are called to say it.” (43) This is a weighty one.
- To fail to get the good news for ourselves. God’s grace is for us, too. Forgive us when we forget it.
- To speak in an unknown tongue. Our sermons and God’s message are meaningless if they cannot be understood.
- To keep up with the Joneses. Deliver me from envy, O Giver of All.
- To act as if we own the church. Lord, forgive me when I talk about “my” church instead of yours.
- To forget our calling. “Our calling is not something we can turn on and off; our calling and ordination make us ministers of the Lord Jesus Christ—not just for certain hours or places, but for ever and for all places.” (54-55) This is a tough one, but it’s true. We cannot be one person at church and another person outside it—we are always living in faith.
- To be nettled by taunts. “Nettled” is just the right word, isn’t it? Critics’ words prick at us and stick under our skin, leaving us irritated and unsettled.
- To give forth uncertain sounds. While I might have phrased it differently (this sounds vaguely like bodily noises), the temptation to equivocate in our messages is real.
- To undertake too much. Oh dear.
- To neglect the work of an evangelist. Ever get too busy managing the church to pay attention to those outside it? Yeah, me too.
- To go too far ahead of our people. A pastor is a shepherd—we are supposed to be leading the sheep, not leaving them behind.
- To be lazy. I’m glad Facebook doesn’t report how much time I spend there.
- To be too severe. The reverse of #6 is equally tempting.
- To be proud. No explanation necessary.
- To cease to pray for the people. Humbling, and accurate.
- To despise ourselves. It’s not about self-esteem, it’s about knowing that God works through us as we are, not as we think we ought to be.
- To ride on the authority of others. It’s about plagiarism, y’all.
- To hold our peace. Some of us struggle to hold our tongue, others to speak up for the right if it might cause conflict.
- To assume we are exempted from evil. Unfortunately, our ordination doesn’t free us from “petty meannesses and small jealousies” (91) or from the big ones.
- “To whine.” Apparently, Blackmore has attended some of the same clergy gatherings I have.
- To “grow weary in well-doing.” Guilty again.
- To feel that we are no longer needed. Like #6 and #31, the temptation exists at both extremes: to think it all depends on us (#16) and to think that what we do doesn’t matter at all.
- To despair. Pastors too face times of darkness and distance from God
James H. Blackmore, thank you for this open, honest work that stands the test of time and crosses generations of pastoral experience.
The woman who gave me the book told me to pass it on to the Goodwill pile, but I’m holding on to it. Much in ministry has changed in the last 50 years, but these temptations remain. Deliver me, O Lord, from temptation.